By Michael Fagenblat
"I am no longer a very Jewish thinker," stated Emmanuel Levinas, "I am only a thinker." This ebook argues opposed to the belief, affirmed by means of Levinas himself, that Totality and Infinity and in a different way Than Being separate philosophy from Judaism. by way of interpreting Levinas's philosophical works throughout the prism of Judaic texts and concepts, Michael Fagenblat argues that what Levinas referred to as "ethics" is as a lot a hermeneutical product wrought from the Judaic history as a sequence of phenomenological observations. interpreting the Levinas's philosophy of Judaism inside of a Heideggerian and Pauline framework, Fagenblat makes use of biblical, rabbinic, and Maimonidean texts to supply sustained interpretations of the philosopher's paintings. finally he demands a reconsideration of the relation among culture and philosophy, and of the that means of religion after the demise of epistemology.
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Extra info for A Covenant of Creatures: Levinas's Philosophy of Judaism (Cultural Memory in the Present)
14. Cf. Gilbert Ryle's influential criticism according to which Descartes offers us merely "a dogma of the ghost in a machine", in The Concept of Mind (1949) . 15. The view of the body as a mere instrument of the soul was common to the Platonic and nco-Stoic traditions. , 587ff. Descartes questioned this doctrine, but Merleau-Ponty finds it revived in Sartre's L'etre et Ie neant (1943). I am thankful to Mikko Yrjonsuuri for illuminating discussions on Descartes and his medieval and Renaissance predecessors.
This is usually read so that the emphasis is on the word "true". But if we put the emphasis on the word "draw" instead, then we get a different understanding : sense-perceptions are useless, not because they arc 34 THE LIVING BODY AND ITS POSITION IN METAPHYSICS completely false, but because their truth is barren. They can be purified from confused and obscure elements, but this makes them obsolete for the purposes of inference. In other words, when sensations and sense-perceptions are separated from all ideas that are not "included" or "contained" in them, they become almost empty .
Facticity. Interpretation : Phenomenology in the Nordic Countries. 23-48. © 2003 Kluwer Academic Publishers. Printed in the Netherlands . 24 THE LIVING BODY AND ITS POSITION IN METAPHYSICS asking if he is Cartesian or not, he answers: The question docs not make much sense, since those who reject this or that in Descartes do so only in terms of reasons which owe much to Descartes (Merleau-Ponty 1998, 17/11). Merleau-Ponty argues that the usual understanding of Descartes as a dualist is biased or anachronistic.